Refugees in Riimenze





“The voice of one crying out in the wilderness, prepare the way of the Lord, make his paths

straight” (Mark 1:3).



These words of the prophet Isaiah, quoted by the evangelists Matthew and Mark, have been

greatly on our minds. We, the Catholic Bishops of South Sudan, have frequently written pastoral

messages urging change in our nation, but it seems they have had little effect. Nevertheless, the

Spirit is again calling upon us to write a pastoral message, to reassure you that we are aware of

your situation, to make your voice known to the world, and also to include some of the concrete

steps which we intend to take.

Therefore we address this pastoral message to the faithful people of South Sudan to give you hope

and courage. At our meeting in Juba from 21 st – 23 rd February 2017, along with the Apostolic

Nuncio to South Sudan and Kenya, Archbishop Charles Daniel Balvo, we “read the signs of the

times” 1 and listen to what God is saying to us through the concrete situation in which we find

ourselves. We have heard disturbing reports from all seven of our dioceses spanning the whole

country, and have reflected on how we should respond. God is speaking to us.

The Situation in South Sudan

Our country is not at peace. People live in fear. The civil war, which we have frequently described

as having no moral justification whatsoever, continues. Despite our calls to all parties, factions and

individuals to STOP THE WAR, nevertheless killing, raping, looting, displacement, attacks on

churches and destruction of property continue all over the country. In some towns there is calm,

but the absence of gunfire does not mean peace has come. In other towns, civilians are effectively

trapped inside the town due to insecurity on the surrounding roads.

While some fighting is between government and opposition forces, we are concerned to note that

much of the violence is being perpetrated by government and opposition forces against civilians.

There seems to be a perception that people in certain locations or from certain ethnic groups are

with the other side, and thus they are targeted by armed forces. They are killed, raped, tortured,

burned, beaten, looted, harassed, detained, displaced from their homes and prevented from

harvesting their crops. Some towns have become “ghost towns”, empty except for security forces

and perhaps members of one faction or tribe. Even when they have fled to our churches or to UN

camps for protection, they are still harassed by security forces. Many have been forced to flee to

neighbouring countries for protection. While the authorities may claim that they are free to return to

1 Gaudium et spes, Second Vatican Council.

their homes, in practice they fear to do so. In places the destruction has been described to us as

“scorched earth”; what have people got left to return to? All of this is a form of “collective

punishment”, which is outlawed as a war crime under the Geneva Conventions.

The level of hatred associated with the conflict is increasing. While soldiers might be expected to

kill other soldiers in battle, the killing, torturing and raping of civilians is a war crime. However, not

only are they being killed, but their bodies are being mutilated and burned. People have been

herded into their houses which were then set on fire to burn the occupants. Bodies have been

dumped in sewage-filled septic tanks. There is a general lack of respect for human life.

The perpetrators of these crimes, the so-called “unknown gunmen” who are usually in uniform and

usually known, appear to act with impunity. We are still waiting for justice for the murder of our own

dear Sister Veronica, a doctor who was gunned down by soldiers while driving a clearly-marked

ambulance on 16 th May 2016. Her killers were arrested, but we have heard no more and we await


Our country is gripped by a humanitarian crisis – famine, insecurity and economic hardship. Our

people are struggling simply to survive. While there have been poor rains in many parts of the

country, there is no doubt that this famine is man-made, due to insecurity and poor economic

management. Hunger, in turn, creates insecurity, in a vicious circle in which the hungry man,

especially if he has a gun, may resort to looting to feed himself and his family. Millions of our

people are affected, with large numbers displaced from their homes and many fleeing to

neighbouring countries, where they are facing appalling hardships in refugee camps.

We are concerned that some elements within the government appear to be suspicious of the

Church. In some areas the Church has been able to mediate local peace deals, but these can

easily be undermined if government officials are removed and replaced with hardliners who do not

welcome Church efforts for peace. Priests, sisters and other personnel have been harassed. Some

of the programmes on our radio network have been removed. Churches have been burned down.

Less than two weeks ago, on 14 th February, security officers attempted to close down our Catholic

bookshop. They harassed our personnel and confiscated several books. The ecumenical church

leaders’ delegation which visited Pope Francis in Rome and Archbishop Justin Welby in London

has been trying to obtain a meeting with President Salva Kiir since December 2016, but has so far

been unsuccessful. We hear people saying that “the Church is against the government”.

We wish to inform all of you that the Church is not for or against anyone, neither the government

nor the opposition. We are FOR all good things – peace, justice, love, forgiveness, reconciliation,

dialogue, the rule of law, good governance – and we are AGAINST evil – violence, killing, rape,

torture, looting, corruption, arbitrary detention, tribalism, discrimination, oppression – regardless of

where they are and who is practising them. We are ready to dialogue with and between the

government and the opposition at any time.

The Way Forward

We issue this pastoral message to the people of South Sudan, but we copy it widely to others,

including the international community. We want the world to hear the true situation in which our

people find themselves.

The Holy Father Pope Francis yesterday, 22 nd February 2016, made an appeal for South Sudan

from the Vatican. We have instructed our Caritas South Sudan and requested our Caritas

Internationalis partners to act urgently to alleviate the humanitarian crisis in South Sudan, and we

call on the rest of the international community to do the same.

Those who have the ability to make changes for the good of our people have not taken heed of our

previous pastoral messages. This time we intend to follow up more proactively. In partnership with

other churches through the Action Plan for Peace (APP) of our South Sudan Council of Churches

(SSCC), we intend to meet face to face not only with the President but with the vice presidents,

ministers, members of parliament, opposition leaders and politicians, military officers from all sides,

and anyone else who we believe has the power to change our country for the better. We intend to

meet with them not once, but again and again, for as long as is necessary, with the message that

we need to see action, not just dialogue for the sake of dialogue. “In a certain city there was a

judge who neither feared God nor had respect for people. In that city there was a widow who kept

coming to him and saying, ‘Grant me justice against my opponent.’ For a while he refused; but later

he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this

widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually

coming.’” (Luke 18:2-5) Like that widow, we will come continually to bother those who are

responsible in our country.

Again with our partner churches in SSCC, and with our church partners in neigbouring countries

such as Kenya, Uganda, Ethiopia and Sudan, we intend to bring the narrative of our people on the

ground to the governments of those countries, so that they can understand our situation and make

good choices to improve it, both bilaterally and through multilateral bodies such as IGAD and AU.

Our own special contribution will include bringing in the Catholic Church in those countries,

regional Catholic bodies such as AMECEA, and the Vatican at the global level. When we meet the

leaders of each country, we will be accompanied by the cardinals and bishops of that country.

We reiterate our support for the SSCC Action Plan for Peace (APP) and its three pillars of

Advocacy, Neutral Forum dialogues and Reconciliation. It was always intended that the APP

should be implemented by the member churches, not by the SSCC Secretariat alone, so we have

instructed our Catholic Justice and Peace Commission, at both national and diocesan level, to

begin a dialogue with SSCC on how we can contribute to the work on the ground.

We believe that “technical” programmes are not enough. Hence we have instructed our Pastoral

Comission to mobilise a national spiritual approach, as we did for the Referendum.

We ask forgiveness for anything we might have done to alienate any individual or party, and we

assure you of our love and prayers.


You are the Church; we are the Pastors. We call upon you to remain spiritually strong, and to

exercise restraint, tolerance, forgiveness and love. Work for justice and peace; reject violence and

revenge. We are with you. We have heard what God is saying to us through you and through your

sufferings on the ground, and by including it in our public pastoral letter to you, we are making it

accessible to the world. We will continue to be “The voice of one crying out in the wilderness”. We

wish to give you hope that you are not abandoned and that we are working to resolve the situation

at many different levels.

Finally, with great joy, we wish to inform you that the Holy Father Pope Francis hopes to visit South

Sudan later this year. The Holy Father is deeply concerned about the sufferings of the people of

South Sudan. You are already in his prayers, but his coming here would be a concrete symbol of

his fatherly concern and his solidarity with your suffering. It would draw the attention of the world to

the situation here. We call upon you to begin a programme of prayer for this visit to go ahead. Let

us use the coming months fruitfully to begin the transformation of our nation.

May God bless you.